Thursday, April 16, 2020

Standing between the Russians and the Germans


“The diocese of Vilkaviškis suffered greatly during World War II. People suffered a terrible terror during the first Soviet occupation, and the torture of priests in the Budavone forest near Vilkaviškis was particularly brutal. The Nazi occupation returned few rights to the Catholic Church. She was severely persecuted, but was not frightened. When. Mykolas Krupavičius signed a memorandum against Nazi colonial policy and immediately in 1942. Nazis deported to Germany. Imprisoned, interned. Priests and lay believers rescued Jews, urging young people not to join the Nazi army. At the end of the war, when the front stopped for a long time near the German border, 32 churches were completely destroyed or demolished, 12 of which were successfully rebuilt shortly after the war. As the second Soviet occupation approached, about 100 priests moved to the West, including Bishop Vincentas Padolskis, Bishop of Vilkaviškis. Of the remaining, about 70 were imprisoned and deported, and some were killed. The Soviet government closed the Vilkaviškis seminary, 12 churches and abolished the respective parishes. The painful blow to the diocese was the closure of the monasteries that were quite active in it, the registration of parishes by entrusting their administration to so-called committees in order to control them as much as possible, reducing the influence of the priests. The teaching of religion in schools was banned, the catechesis of children was restricted, and atheism was forcibly crushed* - there was a struggle against the faith and Christian values ​​that had existed in people for centuries. The second Soviet occupation destroyed everything until 1940. established order: political pluralism, freedom of religion, private property, etc. Hatred of the Catholic Church was particularly pronounced.


 *The writer means the opposite, that atheism was forcefully enforced.

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